There is shocking, but very Good News:਀
Scholars have recently made discoveries in the Bible. It's like a dense fog has lifted, and the bright sun is shining through.਀
When enormous progress has been made in scientific discoveries on all levels, why shouldn't there be equally marvelous progress in under­standing the Good News of God?਀
This is not about musty manuscripts found in a desert cave or dug out of the sands of Egypt, but about discoveries in the Bible itself, News that is better than most people have thought it can be.਀
God is more "with it" than the Internet or tomorrow's newscast, and like a personal Father to everybody willing to let Him be One, He can be trusted. Since He is infinite, He treats every one as if he/she were the only person on earth. And He has nothing but good will for undeserving people who desire a better life and relief from guilt and boredom.਀
The Good News is about what the Savior has done, is doing, and will finish doing for us (and in us). Not what He might do, maybe, perhaps, or IF. He became the world's Savior, not merely wanting to be—provided we first do something impossible. He is already listed in the Bible Yellow Pages as "the Savior of all men, especially of those who believe" (1 Timothy 4:10). He is in business, not waiting to be.਀
We humans don't know how to get out of the swamp that sin has made for us. The Savior has stepped in and taken the initiative to get us out.਀
Most people have thought that after His resurrection He went to heaven to relax as on an extended vacation. He did His part a long time ago, now we must get our act together, stop sinning, and do good works.਀
But scholars are discovering in the Bible that Jesus has never taken a vacation of any kind. He is on duty without a break in His "office"—which the Bible speaks of as "the sanctuary" in heaven.਀
His full-time employment is saving sinners such as we. How? Rebuilding human wrecks, reaching for the worst down-and-outers, lifting up throwaways out of the ditch, listening to distraught cries and tearful prayers at three in the morning, whispering hope to depressed alcoholics and drug addicts, convincing teenagers that He understands and cares, urging would-be suicides not to do it, pricking the conscience of lazy, selfish "saints," melting hardened prostitutes, healing broken hearts, encouraging prisoners, giving abused children hope. He's busy? He's busy!਀
But not too busy to be closer and more true to you than a best friend could be. The Bible describes His day and night work as that of a "great High Priest." The best modern equivalent of that unusual title is Divine Psychiatrist, or Physician of our souls. Although He was sinless, He took our fallen, sinful nature and met our basic temptation to fallenness as we must meet it. He had to say "No!" to self just as we do. The Bible opens an astonishing window into His soul:਀
"Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and re­lease those who through fear of death were all their lifetime subject to bondage.... In all things He had to be made like His brethren, that He might be a merciful and faithful High Priest." (Hebrews 2:14-17)਀
His specialty is healing people of all kinds of hurts, even from childhood and before, problems they are not responsible for. But He never excuses us for cowardly going on in sin; He heals, forgives, cleanses, sets us free like an inmate walking out of jail, not mistrusted like a convict, but free.਀
He is "touched with the feeling of our infirmities" (KJV) so He can "sympathize with our weaknesses." The Bible urges us, "Come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need" (Hebrews 4:14-16). We need to learn how to come, and be willing to.਀
But yes, there is a catch. It's not that you have to do something first. Rather, you must see something. You've got to realize that you are a sinner before your coming "boldly" can make any sense, for He is a Savior who doesn't help anybody but sinners. If you think you're a decent, good enough person on your own, you'll feel out of place trying to come. To Him, it's sinners who are the first-class people. He says, "I did not come to call the righteous, but sinners, to repentance." (Matthew 9:13)਀
He must have said that tongue-in-cheek, because He knew very well that the only kind of people there are on this planet are sinners, even if they think they are not. But the ones He invites are they who have known it, because God's holy law has penetrated all the barriers they have erected around their souls, and it has convinced them of sin.਀
Jesus was pressing a thorn into the self-complacent thinking of the so-called "good" people, making fun of those pathetic "saints" who think they are righteous and don't know what a mess they are in in the sight of heaven and on the stage of life before others. In honest truth, "there is none righteous, no, not one; there is none who under­stands; there is none who seeks after God. They have all turned aside" (Romans 3:10-12). They don't know what they need.਀
There are times when the fog lifts and we see this more clearly than at other times because the Holy Spirit presses home the conviction that we're all the same by nature—lost people who can't save ourselves. Not one of us by nature is any better than all the rest, because we're all made of the same dough, as Martin Luther wisely said. "All the world [has] become guilty before God" (Romans 3:19).਀
It's written all over all of us. Our very name is "Adam," which is the Bible name for all mankind. Adam was a sinner. When he sinned in the beginning, he was the entire human race in himself, so that the whole human race sinned "in him." All the sin in the world was therefore included in Adam's sin when he sinned. As a vine is an extension of its root so we are an extension of Adam. His semen is all of humanity. Thus there is not a human on earth who has not come from Adam, with his sinful nature. "All have sinned and fall short of the glory of God..." (verse 23). But the Good News comes in the next half of the same sentence: and "[all are] being justified freely by His grace through the redemption that is in Christ Jesus" (verse 24). The second half of that sentence more than cancels the first half. How?਀
The word "justified" means to be straightened out, put right, or vindicated. (Remember, only sinners need to be straightened out!) Please look carefully, because all this was done before we ourselves could possibly do anything good. He justified us, put us straight, redeemed us, saved us as the human race without any contribution from ourselves.਀
It's wrong to say or think that our faith saves us. Faith is not our Savior. "By grace you have been saved through faith" (Ephesians 2:8). That agrees with what we just read in Romans 3:24—we were saved before we had faith, but our faith is what grabs hold of that blessed fact and makes it real in our own personal experience. This Good News is clear in Romans 3:23,24.਀
- "All" are "justified." That means the entire human race. This truth is the cure for depression, despair, low self-respect. Believe it, and henceforth you cannot help but hold your head high anytime, anywhere. But how does this change come about?਀
- These "all" are justified "freely." No admis­sion ticket required. Anything "free" is for everybody, no exceptions. No one can say, "This isn't for me" (unless of course you are from Mars or you haven't sinned—pre­posterous assumptions). Stop wasting precious spiritual energy worrying about whether God has accepted you. Come into His presence like the prince or princess that you are—in His sight. You've already been adopted into His family "in Christ"!਀
Someone says, "How can that be? I'm not a real Christian and never have been!" The answer is that the entire human race was corporately in Christ as the second Adam, just as it was in the first Adam by nature. Therefore you were included. When Christ was baptized, the Father said, "This is My beloved Son, in whom I am well pleased" (Matthew 3:17). He was talking about us all, for He counted us "in Him."A writer who understood says that that word "embraces humanity. God spoke to Jesus as our representative."2਀
- The "all" are justified "by His grace." Note that the word "faith" is not there. Your faith or your lack of faith had nothing to do with Christ giving His life for you, justifying you by His sacrifice. And remember that "grace" is not meant for good people but for those who don't deserve it. "To him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness" (Romans 4:4,5). This accomp­lishment redeems everyone "in Christ Jesus."਀
-"Wait a minute! All this is given free to bad people?" Yes, the Bible says, "all," If "your Father in heaven ... makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust" (Matthew 5:45), it must include bad people. That has to be the meaning of "grace," or it isn't grace.਀
- Imagine the surprise that this is going to be. Many millions haven't realized what the Son of God has done! The very shock of learning this will capture their attention, for most have never been told that Christ accomplished such a feat as this. (Even atheists are going to be shocked, for no one could have invented this idea.)਀
By now we're taking a deep breath. This is shocking to all of us as well. What evidence do we have in the Bible that the Good News is this good?਀
■ When the Father sent His Son into the world, He was given explicit instructions that His job was to "save the world" for He says, "I did not come to judge the world but to save the world," and "to give [My] life a ransom for many" (John 12:47; Matthew 20:28).਀
■ And when He was about to die He prayed, "I have finished the work which You have given Me to do" (John 17:4).਀
■ Probably the first people to recognize this amazing truth were the Samaritans of the village of Sychar who said, "We... know that this is indeed the Christ, the Savior of the world" (John 4:42). They got the idea—He's not only the Savior of the Jews or of a handful of Gentiles who believe and obey, but He is everybody's Savior!਀
■ As the "last Adam" (1 Corinthians 15:45), He became "us" as truly as Adam was us. Thus when He died in our place, He actually died as us. "You are complete in Him, who is the head of all principality and power" (Colossians 2:10). You died "in Him," were resurrected "in Him," and will live eternally "in Him." (see Romans 6:3-6; 8:9; Ephesians 1:3-12)਀
He won't force you to be saved against your will. You can say "No!" and forfeit your birthright even as Esau sold his for a mess of lentil stew (see Genesis 25:29-33). Many will. But the "birthright" has been yours because you are a member of the human race.਀
You are not an exception. Are you a sinner? You are the reason why He came to do this. Can you believe that you have been redeemed? That's what the Bible is saying. Is the gift given to us already? That's what the words "grace" and "given freely" mean.਀
"Isn't there something I must do?" Yes, of course. Something big and very important: you must believe this Good News that you have heard and let it move your soul. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16). It's true, and no one has a right to add any words that Jesus did not say, such as "you must do this" or "you must do that," or that "nothing happens unless you take the initiative. "He has taken the initiative; He has loved; He has given.਀
But this does not mean that faith is a mere mental assent to an equation like believing that 2 + 2 = 4. To believe means to appreciate what it cost God to love us like that and to give His Son to die for us. This is the much bigger truth that many are now beginning to discover is in the Bible. Such faith takes up the whole heart—nothing left over for the selfishness of the world. The heart-appreciation is big because you realize what Jesus did was big.਀
The death that He died for us was not merely enduring some physical pain for a few hours, which was terrible enough. He died what the Bible calls "the second death," the death without personal hope, "the pouring out of His soul unto death" that Isaiah speaks of (53:12; Revelation 2:11; 20:14). In other words, out of love for us He gave Himself to go to hell, truly giving Himself forever. (The most wonderful hero in the world who died for somebody else couldn't go that far!)਀
On His cross He felt to the full the pain of abandonment by God, and sobbed out, "Why have You forsaken Me?" There we see the "width and length and depth and height" of love. It's agape, a love as different from what we call love as day is from night (Ephesians 3:18). When our shriveled up little hearts begin to appreciate that, we begin to live. We are like dead people resurrected. In fact, our hearts have never been so moved. We don't realize our potential for loving people who we never dreamed we could love, the tremendous capacity for devotion to Christ we didn't know is buried deep in our hearts. This discovery about yourself is magnificent. It's a resurrection to new life even now.਀
To have faith is not merely to trust the Lord like you trust the bank or the insurance company. You can do that and still remain as selfish as you were before, because such trust is a self-centered concern. The John 3:16 idea of faith solves the problem and lifts our naturally self-centered hearts out of a dark cave into the sunlight: faith is a heart-melting appreciation of what it cost the Son of God to save us.਀
We know this from several texts that tell us what faith is. Those two things that God did in John 3:16 are: (a) He so loved the world that He (b) gave His only begotten Son. Those two trigger (c): we believe. The (a) and the (b) come before^ the (c)! If your heart says "Thanks!" for (a) and (b), then you've already begun (c). But just begun, for one's selfish heart only begins to come alive; you grow; the hardness is melted day by day. And that kind of faith "works through love" (agape). Your motives and your conduct are transformed from the inside out. Don't get discouraged if progress seems slow. The Holy Spirit is working!਀
In other words, faith couldn't even exist unless first of all there was the revelation of that love at the cross {agape). All of this is just another way of saying that salvation is by grace, "not of works, lest anyone should boast." (Ephesians 2:9)਀
So might I hide my blushing face਀圀栀攀渀 䠀椀猀 搀攀愀爀 挀爀漀猀猀 愀瀀瀀攀愀爀猀㬀
Dissolve my heart in thankfulness,਀䄀渀搀 洀攀氀琀 洀椀渀攀 攀礀攀猀 琀漀 琀攀愀爀猀⸀
਀䈀甀琀 搀爀漀瀀猀 漀昀 最爀椀攀昀 挀愀渀 渀攀✀攀爀 爀攀瀀愀礀
This debt of love I owe.਀䠀攀爀攀 䰀漀爀搀Ⰰ 䤀 最椀瘀攀 洀礀猀攀氀昀 愀眀愀礀Ⰰ
'Tis all that I can do.਀᐀䤠猀愀愀挀 圀愀琀琀猀
਀䤀昀 昀愀椀琀栀 ∀眀漀爀欀猀 琀栀爀漀甀最栀 氀漀瘀攀Ⰰ∀ 琀栀攀渀 琀栀攀爀攀 椀猀 渀漀 攀渀搀 琀漀 琀栀攀 最漀漀搀 眀漀爀欀猀 琀栀愀琀 椀琀 眀椀氀氀 挀漀渀琀椀渀甀愀氀氀礀 洀漀琀椀瘀愀琀攀 甀猀 琀漀 搀漀⸀ 䠀攀爀攀 椀猀 琀栀攀 瘀椀挀琀漀爀礀 漀瘀攀爀 攀瘀攀爀礀 欀椀渀搀 漀昀 攀瘀椀氀 琀栀攀 搀攀瘀椀氀 琀攀洀瀀琀猀 甀猀 琀漀 搀漀⸀ 一漀 愀搀搀椀挀琀 椀猀 戀攀礀漀渀搀 琀栀攀 匀愀瘀椀漀爀✀猀 爀攀愀挀栀⸀ 匀琀漀瀀 挀愀爀爀礀椀渀最 愀 氀漀愀搀 漀昀 最甀椀氀琀⸀ 䘀愀椀琀栀 椀猀 椀琀猀攀氀昀 愀 挀栀愀渀最攀 漀昀 栀攀愀爀琀⸀ 䤀琀 爀攀挀漀渀挀椀氀攀猀 愀渀 愀氀椀攀渀愀琀攀搀Ⰰ 猀攀氀昀椀猀栀 栀攀愀爀琀 琀漀 䜀漀搀㬀 愀渀搀 猀椀渀挀攀 渀漀 漀渀攀 挀愀渀 戀攀 爀攀挀漀渀挀椀氀攀搀 琀漀 䜀漀搀 愀渀搀 渀漀琀 愀琀 琀栀攀 猀愀洀攀 琀椀洀攀 戀攀 爀攀挀漀渀挀椀氀攀搀 琀漀 䠀椀猀 栀漀氀礀 氀愀眀Ⰰ 猀甀挀栀 昀愀椀琀栀 椀洀洀攀搀椀愀琀攀氀礀 洀愀欀攀猀 琀栀攀 戀攀氀椀攀瘀攀爀 戀攀挀漀洀攀 漀戀攀搀椀攀渀琀 琀漀 愀氀氀 琀攀渀 漀昀 琀栀攀 樀漀礀漀甀猀 挀漀洀洀愀渀搀洀攀渀琀猀 漀昀 䜀漀搀⸀ 吀栀攀 氀漀瘀攀 漀昀 䌀栀爀椀猀琀 猀甀瀀瀀氀椀攀猀 愀渀 椀渀昀椀渀椀琀攀氀礀 瀀漀眀攀爀昀甀氀 洀漀琀椀瘀愀琀椀漀渀⸀
਀䘀爀漀洀 琀栀攀渀 漀渀Ⰰ 椀琀✀猀 渀漀琀 愀 洀愀琀琀攀爀 漀昀 ∀眀栀愀琀 搀漀 䤀 栀愀瘀攀 琀漀 搀漀 椀渀 漀爀搀攀爀 琀漀 戀攀 猀愀瘀攀搀㼀∀ 戀甀琀 ∀栀漀眀 挀愀渀 䤀 猀愀礀 吀栀愀渀欀 夀漀甀 攀渀漀甀最栀 昀漀爀 猀愀瘀椀渀最 洀礀 猀漀甀氀 昀爀漀洀 栀攀氀氀 椀琀猀攀氀昀㼀∀ 䤀琀✀猀 愀渀 攀渀琀椀爀攀氀礀 渀攀眀 猀椀琀甀愀琀椀漀渀Ⰰ 昀漀爀 ∀戀攀栀漀氀搀Ⰰ 愀氀氀 琀栀椀渀最猀 栀愀瘀攀 戀攀挀漀洀攀 渀攀眀Ⰰ∀ 昀漀爀 ∀愀氀氀 琀栀椀渀最猀 愀爀攀 漀昀 䜀漀搀Ⰰ 眀栀漀 栀愀猀 爀攀挀漀渀挀椀氀攀搀 甀猀 琀漀 䠀椀洀猀攀氀昀 琀栀爀漀甀最栀 䨀攀猀甀猀 䌀栀爀椀猀琀Ⰰ 愀渀搀 栀愀猀 最椀瘀攀渀 甀猀 琀栀攀 洀椀渀椀猀琀爀礀 漀昀 爀攀挀漀渀挀椀氀椀愀琀椀漀渀⸀∀ ⠀㈀ 䌀漀爀椀渀琀栀椀愀渀猀 㔀㨀㄀㜀Ⰰ㄀㠀⤀
਀吀栀愀琀 椀猀 愀氀猀漀 瀀愀爀琀 漀昀 琀栀攀 䜀漀漀搀 一攀眀猀᐀礠漀甀 眀椀氀氀 戀攀挀漀洀攀 愀 ∀栀攀氀瀀攀爀Ⰰ∀ 愀渀搀 椀渀 猀漀洀攀 眀漀渀搀攀爀昀甀氀 眀愀礀 礀漀甀 挀愀渀渀漀琀 甀渀搀攀爀猀琀愀渀搀Ⰰ 瀀爀漀挀氀愀椀洀 琀漀 猀漀洀攀戀漀搀礀 攀氀猀攀 ∀琀栀攀 眀漀爀搀 漀昀 爀攀挀漀渀挀椀氀椀愀琀椀漀渀∀ 琀栀愀琀 栀愀猀 猀漀 挀栀愀渀最攀搀 礀漀甀 ⠀瘀攀爀猀攀 ㄀㤀⤀⸀ 䴀愀礀戀攀 椀琀 眀椀氀氀 猀攀攀洀 琀漀 礀漀甀 愀 瘀攀爀礀 琀椀渀礀 戀椀琀 漀昀 栀攀氀瀀Ⰰ 戀甀琀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 眀椀氀氀 攀渀愀戀氀攀 礀漀甀 琀漀 最椀瘀攀 椀琀⸀ 䤀昀 䜀漀搀 瀀椀挀欀攀搀 礀漀甀 甀瀀 愀渀搀 猀攀琀 礀漀甀 椀渀 栀攀愀瘀攀渀 椀琀猀攀氀昀 礀漀甀 挀漀甀氀搀渀✀琀 戀攀 栀愀瀀瀀椀攀爀Ⰰ 戀攀挀愀甀猀攀 琀栀攀爀攀 椀猀 渀漀 琀栀爀椀氀氀 欀渀漀眀渀 琀漀 栀甀洀愀渀猀 洀漀爀攀 搀攀氀椀最栀琀昀甀氀 琀栀愀渀 琀栀愀琀 漀昀 戀攀椀渀最 琀栀攀 挀栀愀渀渀攀氀 琀栀爀漀甀最栀 眀栀椀挀栀 琀栀椀猀 氀椀昀攀 昀氀漀眀猀 琀漀 愀渀漀琀栀攀爀 栀甀洀愀渀 戀攀椀渀最⸀
਀夀漀甀✀爀攀 瀀爀漀戀愀戀氀礀 猀栀漀挀欀攀搀 戀礀 愀氀氀 琀栀椀猀 愀氀洀漀猀琀 椀渀挀爀攀搀椀戀氀攀 䜀漀漀搀 一攀眀猀⸀ 䤀琀 椀猀 猀瀀攀氀氀攀搀 漀甀琀 椀渀 猀琀愀爀琀氀椀渀最 挀氀愀爀椀琀礀 椀渀 刀漀洀愀渀猀 㔀⸀ 䰀攀琀✀猀 氀漀漀欀 愀渀搀 琀爀礀 琀漀 最爀愀猀瀀 眀栀愀琀 椀琀✀猀 猀愀礀椀渀最㨀
਀⠀㄀㔀⤀ ∀䜀漀搀✀猀 愀挀琀 漀昀 最爀愀挀攀 椀猀 漀甀琀 漀昀 愀氀氀 瀀爀漀瀀漀爀琀椀漀渀 琀漀 䄀搀愀洀✀猀 眀爀漀渀最搀漀椀渀最⸀ 䘀漀爀 椀昀 琀栀攀 眀爀漀渀最搀漀椀渀最 漀昀 琀栀愀琀 漀渀攀 洀愀渀 戀爀漀甀最栀琀 搀攀愀琀栀 甀瀀漀渀 猀漀 洀愀渀礀 嬀琀栀攀 䜀爀攀攀欀 猀愀礀猀 琀栀攀 洀愀渀礀Ⰰ 琀栀愀琀 椀猀Ⰰ 攀瘀攀爀礀漀渀攀崀 椀琀猀 攀昀昀攀挀琀 椀猀 瘀愀猀琀氀礀 攀砀挀攀攀搀攀搀 戀礀 琀栀攀 最爀愀挀攀 漀昀 䜀漀搀 愀渀搀 琀栀攀 最椀昀琀 琀栀愀琀 挀愀洀攀 琀漀 猀漀 洀愀渀礀 嬀攀瘀攀爀礀漀渀攀崀 戀礀 琀栀攀 最爀愀挀攀 漀昀 琀栀攀 漀渀攀 洀愀渀Ⰰ 䨀攀猀甀猀 䌀栀爀椀猀琀⸀ ⠀㄀㘀⤀ 䄀渀搀 愀最愀椀渀Ⰰ 琀栀攀 最椀昀琀 漀昀 䜀漀搀 椀猀 渀漀琀 琀漀 戀攀 挀漀洀瀀愀爀攀搀 椀渀 椀琀猀 攀昀昀攀挀琀 眀椀琀栀 琀栀愀琀 漀渀攀 洀愀渀✀猀 猀椀渀㬀 昀漀爀 琀栀攀 樀甀搀椀挀椀愀氀 愀挀琀椀漀渀Ⰰ 昀漀氀氀漀眀椀渀最 漀渀 琀栀攀 漀渀攀 漀昀昀攀渀猀攀Ⰰ 爀攀猀甀氀琀攀搀 椀渀 愀 瘀攀爀搀椀挀琀 漀昀 挀漀渀搀攀洀渀愀琀椀漀渀Ⰰ 戀甀琀 琀栀攀 愀挀琀 漀昀 最爀愀挀攀Ⰰ 昀漀氀氀漀眀椀渀最 漀渀 猀漀 洀愀渀礀 洀椀猀搀攀攀搀猀Ⰰ 爀攀猀甀氀琀攀搀 椀渀 愀 瘀攀爀搀椀挀琀 漀昀 愀挀焀甀椀琀琀愀氀⸀⸀⸀⸀ ⠀㄀㠀⤀ 䤀琀 昀漀氀氀漀眀猀Ⰰ 琀栀攀渀Ⰰ 琀栀愀琀 愀猀 琀栀攀 爀攀猀甀氀琀 漀昀 漀渀攀 洀椀猀搀攀攀搀 眀愀猀 挀漀渀搀攀洀渀愀琀椀漀渀 昀漀爀 愀氀氀 瀀攀漀瀀氀攀Ⰰ 猀漀 琀栀攀 爀攀猀甀氀琀 漀昀 漀渀攀 爀椀最栀琀攀漀甀猀 愀挀琀 椀猀 愀挀焀甀椀琀琀愀氀 愀渀搀 氀椀昀攀 昀漀爀 愀氀氀∀ ⠀刀攀瘀椀猀攀搀 䔀渀最氀椀猀栀 䈀椀戀氀攀⤀⸀
਀䠀攀爀攀 椀猀 眀栀攀爀攀 洀愀渀礀 瀀攀漀瀀氀攀 愀爀攀 眀愀欀椀渀最 甀瀀 琀漀 猀攀攀 猀漀洀攀琀栀椀渀最 愀猀琀漀甀渀搀椀渀最⸀
਀ⴀ 䄀搀愀洀✀猀 愀挀琀 漀昀 猀椀渀 戀爀漀甀最栀琀 愀 ∀瘀攀爀搀椀挀琀 漀昀 挀漀渀搀攀洀渀愀琀椀漀渀∀ 漀渀 ∀愀氀氀 瀀攀漀瀀氀攀⸀∀ 䈀甀琀 愀洀愀稀관椀渀最氀礀Ⰰ 䌀栀爀椀猀琀✀猀 ∀漀渀攀 爀椀最栀琀攀漀甀猀 愀挀琀∀ 戀爀漀甀最栀琀 ∀愀 瘀攀爀搀椀挀琀 漀昀 愀挀焀甀椀琀琀愀氀∀ 漀渀 琀栀攀 猀愀洀攀 ∀愀氀氀 瀀攀漀瀀氀攀⸀∀ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 愀氀氀 琀栀攀 攀瘀椀氀 琀栀愀琀 䄀搀愀洀 搀椀搀 琀漀 琀栀攀 攀渀琀椀爀攀 栀甀洀愀渀 爀愀挀攀 眀愀猀 爀攀瘀攀爀猀攀搀 戀礀 䌀栀爀椀猀琀⸀ 䠀漀眀 挀漀甀氀搀 䠀攀 搀漀 椀琀㼀 䠀攀 椀猀 琀栀攀 搀椀瘀椀渀攀 匀漀渀 漀昀 䜀漀搀Ⰰ 琀栀攀 䌀爀攀愀琀漀爀 䠀椀洀猀攀氀昀℀ 䠀攀 戀攀挀愀洀攀 愀 洀愀渀Ⰰ 戀甀琀 椀渀 搀漀椀渀最 猀漀 搀椀搀 渀漀琀 挀攀愀猀攀 琀漀 爀攀洀愀椀渀 眀栀愀琀 䠀攀 眀愀猀᐀䜠漀搀⸀ 䠀椀猀 渀愀洀攀 ∀䤀洀洀愀渀甀攀氀∀ 洀攀愀渀猀 䠀攀 椀猀 眀椀琀栀 甀猀⸀ ⠀猀攀攀 䴀愀琀琀栀攀眀 ㄀㨀㈀㌀⤀
਀ⴀ 吀栀椀猀 攀砀瀀氀愀椀渀猀 栀漀眀 ∀愀氀氀∀ 栀愀瘀攀 戀攀攀渀 ∀樀甀猀琀椀昀椀攀搀 昀爀攀攀氀礀∀ 戀礀 琀栀攀 猀愀挀爀椀昀椀挀攀 漀昀 䌀栀爀椀猀琀⸀ ∀吀栀攀 䰀漀爀搀 栀愀猀 氀愀椀搀 漀渀 䠀椀洀 琀栀攀 椀渀椀焀甀椀琀礀 漀昀 甀猀 愀氀氀∀ ⠀䤀猀愀椀愀栀 㔀㌀㨀㘀⤀⸀ 一漀渀攀 氀攀昀琀 漀瘀攀爀⸀
਀ⴀ 䈀甀琀 椀渀椀焀甀椀琀礀 ⠀漀爀 猀椀渀⤀ 戀爀椀渀最猀 愀 猀甀爀攀 爀攀猀甀氀琀ⴀ搀攀愀琀栀Ⰰ 琀栀攀 爀攀愀氀 琀栀椀渀最⸀ 伀甀爀 猀椀渀 戀爀漀甀最栀琀 搀攀愀琀栀 琀漀 䠀椀洀⸀ 䌀栀爀椀猀琀 栀愀猀 ∀琀愀猀琀攀嬀搀崀 搀攀愀琀栀 昀漀爀 攀瘀攀爀礀漀渀攀∀ ⠀䠀攀戀爀攀眀猀 ㈀㨀㤀⤀⸀ 圀栀愀琀 眀攀 挀愀氀氀 ∀搀攀愀琀栀Ⰰ∀ 琀栀攀 䈀椀戀氀攀 挀愀氀氀猀 ∀猀氀攀攀瀀∀ ⠀䨀漀栀渀 ㄀㄀㨀㄀㄀ⴀ㄀㐀㬀 ㄀ 吀栀攀猀猀愀氀漀渀椀愀渀猀 㐀㨀㄀㔀Ⰰ㄀㘀⤀⸀ 䈀甀琀 琀栀椀猀 椀猀 眀栀愀琀 琀栀攀 䈀椀戀氀攀 挀愀氀氀猀 ∀琀栀攀 猀攀挀漀渀搀 搀攀愀琀栀Ⰰ∀ 眀栀愀琀✀猀 昀椀渀愀氀 ⠀刀攀瘀攀氀愀琀椀漀渀 ㈀㨀㄀㄀⤀⸀ 䠀攀 搀椀攀搀 礀漀甀爀 猀攀挀漀渀搀 搀攀愀琀栀⸀ 吀愀欀攀 愀 搀攀攀瀀 戀爀攀愀琀栀Ⰰ 愀渀搀 瀀漀渀搀攀爀 琀栀愀琀⸀ 吀栀攀爀攀 椀猀 渀漀 爀攀愀猀漀渀 甀渀搀攀爀 栀攀愀瘀攀渀 眀栀礀 礀漀甀 猀栀漀甀氀搀 栀愀瘀攀 琀漀 搀椀攀 琀栀愀琀 猀愀洀攀 猀攀挀漀渀搀 搀攀愀琀栀Ⰰ 甀渀氀攀猀猀 礀漀甀 挀栀漀漀猀攀 琀漀 琀攀氀氀 䠀椀洀 ∀一漀∀ 愀渀搀 爀攀猀椀猀琀 䠀椀猀 䠀漀氀礀 匀瀀椀爀椀琀⸀
਀ⴀ 䜀爀愀挀攀 椀猀 猀攀攀渀 琀漀 戀攀 猀琀爀漀渀最攀爀 琀栀愀渀 猀椀渀Ⰰ 攀瘀攀渀 愀猀 氀椀最栀琀 椀猀 猀琀爀漀渀最攀爀 琀栀愀渀 搀愀爀欀渀攀猀猀⸀ 䄀氀氀 琀栀攀 猀椀渀猀 琀栀愀琀 琀栀攀 搀攀瘀椀氀 愀渀搀 栀椀猀 攀瘀椀氀 愀渀最攀氀猀 挀愀渀 攀瘀攀爀 椀渀瘀攀渀琀 愀爀攀 漀甀琀搀漀渀攀 戀礀 琀栀攀 最爀愀挀攀 漀昀 䌀栀爀椀猀琀 琀栀愀琀 椀猀 ∀漀甀琀 漀昀 愀氀氀 瀀爀漀瀀漀爀琀椀漀渀∀ 琀漀 栀甀洀愀渀 猀椀渀⸀ 䜀漀漀搀 一攀眀猀㼀 䤀琀✀猀 愀猀琀漀渀椀猀栀椀渀最℀
਀ⴀ 䘀甀爀琀栀攀爀洀漀爀攀Ⰰ 最爀愀挀攀 最椀瘀攀猀 愀 ∀最椀昀琀∀᐀琠栀愀琀 ∀瘀攀爀搀椀挀琀 漀昀 愀挀焀甀椀琀琀愀氀Ⰰ∀ 愀 瀀爀攀挀椀漀甀猀 樀甀猀琀椀昀椀挀愀琀椀漀渀 戀攀昀漀爀攀 琀栀攀 甀渀椀瘀攀爀猀攀⸀ 圀栀攀渀 䌀栀爀椀猀琀 琀漀漀欀 漀渀 䠀椀洀猀攀氀昀 ∀琀栀攀 椀渀椀焀甀椀琀礀 漀昀 甀猀 愀氀氀Ⰰ∀ 䠀攀 琀漀漀欀 漀甀爀 最甀椀氀琀Ⰰ 氀攀愀瘀椀渀最 甀猀 瀀爀漀渀漀甀渀挀攀搀 昀爀攀攀Ⰰ 愀渀搀 琀爀攀愀琀攀搀 甀猀 愀猀 琀栀漀甀最栀 眀攀 眀攀爀攀 椀渀渀漀挀攀渀琀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 眀攀 眀攀爀攀渀✀琀⸀ ∀一漀琀 昀愀椀爀∀㼀 䤀昀 猀漀Ⰰ 椀琀 椀猀 最氀漀爀椀漀甀猀氀礀 甀渀昀愀椀爀Ⰰ 戀攀挀愀甀猀攀 䌀栀爀椀猀琀 栀愀猀 琀愀欀攀渀 漀甀爀 瀀氀愀挀攀㬀 䠀攀 戀攀挀愀洀攀 甀猀⸀ 䤀琀✀猀 渀漀琀 琀栀愀琀 䜀漀搀 椀猀 猀愀琀椀猀昀椀攀搀 昀漀爀 愀渀 椀渀渀漀挀攀渀琀 洀愀渀 琀漀 戀攀 攀砀攀挀甀琀攀搀 椀渀猀琀攀愀搀 漀昀 琀栀攀 最甀椀氀琀礀 漀渀攀 ⠀眀栀椀挀栀 眀漀甀氀搀 戀攀 甀渀昀愀椀爀 椀渀搀攀攀搀⤀Ⰰ 戀甀琀 䌀栀爀椀猀琀 琀漀漀欀 甀猀 愀氀氀 椀渀琀漀 䠀椀洀猀攀氀昀⸀ 圀攀 眀栀漀 愀爀攀 琀栀攀 最甀椀氀琀礀 漀渀攀猀 搀椀攀搀 ∀椀渀 䌀栀爀椀猀琀∀ 戀攀挀愀甀猀攀 䠀攀 瀀甀琀 䠀椀洀猀攀氀昀 椀渀琀漀 琀栀攀 栀甀洀愀渀 爀愀挀攀Ⰰ 愀渀搀 渀漀眀 眀攀 愀爀攀 ∀椀渀 䠀椀洀⸀∀ 一漀琀 漀渀氀礀 搀椀搀 䠀攀 搀椀攀 椀渀猀琀攀愀搀 漀昀 甀猀Ⰰ 䠀攀 搀椀攀搀 愀猀 甀猀⸀ 䄀渀搀 琀栀攀渀Ⰰ 眀栀愀琀 椀猀 琀栀攀 渀攀砀琀 猀琀攀瀀㼀 圀攀 戀攀最椀渀 氀椀瘀椀渀最 愀猀 䨀攀猀甀猀 氀椀瘀攀搀᐀†椀渀 漀戀攀搀椀攀渀挀攀 琀漀 䜀漀搀✀猀 栀漀氀礀 氀愀眀⸀
਀ⴀ 吀栀椀猀 椀猀 琀栀攀 䜀漀漀搀 一攀眀猀 䌀栀爀椀猀琀 挀漀洀洀愀渀搀攀搀 甀猀 琀漀 瀀爀漀挀氀愀椀洀 琀漀 攀瘀攀爀礀漀渀攀⸀ 圀栀攀渀 琀栀攀 猀椀渀渀攀爀 栀攀愀爀猀 椀琀 愀渀搀 栀椀猀 栀攀愀爀琀 爀攀猀瀀漀渀搀猀Ⰰ 匀愀琀愀渀 挀愀渀✀琀 猀琀漀瀀 椀琀 昀爀漀洀 栀愀瀀瀀攀渀椀渀最⸀ 吀栀攀 猀椀渀渀攀爀 攀砀관瀀攀爀椀攀渀挀攀猀 樀甀猀琀椀昀椀挀愀琀椀漀渀 戀礀 昀愀椀琀栀Ⰰ 眀栀椀挀栀 椀猀 猀椀洀瀀氀礀 戀攀椀渀最 瀀甀琀 爀椀最栀琀Ⰰ 猀琀爀愀椀最栀琀攀渀攀搀 漀甀琀Ⰰ 礀漀甀爀 氀椀昀攀 爀攀渀漀瘀愀琀攀搀 戀攀挀愀甀猀攀 渀漀眀 礀漀甀 栀愀瘀攀 愀 渀攀眀 栀攀愀爀琀⸀ 吀栀椀猀 椀猀 洀甀挀栀 洀漀爀攀 琀栀愀渀 愀 洀攀爀攀 ∀瘀攀爀搀椀挀琀 漀昀 愀挀焀甀椀琀琀愀氀⸀∀ 䤀琀 栀愀猀 搀礀渀愀洀椀琀攀ⴀ氀椀欀攀 瀀漀眀攀爀 琀漀 挀栀愀渀最攀 猀攀氀昀椀猀栀 栀攀愀爀琀猀 椀渀琀漀 氀漀瘀椀渀最 漀渀攀猀⸀
਀䨀攀猀甀猀 挀愀洀攀 猀漀 挀氀漀猀攀 琀漀 甀猀 琀栀愀琀 䠀攀 戀攀挀愀洀攀 漀渀攀 漀昀 甀猀㬀 䠀攀 昀攀氀琀 栀漀眀 眀攀 昀攀攀氀 椀渀猀椀搀攀⸀ 䤀琀✀猀 渀漀琀 愀 猀椀渀 琀漀 戀攀 琀攀洀瀀琀攀搀᐀攠瘀攀爀礀漀渀攀 椀猀Ⰰ 椀渀 漀渀攀 眀愀礀 漀爀 愀渀漀琀栀攀爀⸀ 䔀瘀攀渀 愀 琀栀漀甀猀愀渀搀 琀攀洀瀀琀愀琀椀漀渀猀 搀漀 渀漀琀 攀焀甀愀氀 漀渀攀 猀椀渀⸀ 吀栀攀 猀椀渀 挀漀洀攀猀 漀渀氀礀 椀渀 礀椀攀氀搀椀渀最 琀漀 琀栀攀 琀攀洀瀀琀愀琀椀漀渀⸀ ∀圀攀 搀漀 渀漀琀 栀愀瘀攀 愀 䠀椀最栀 倀爀椀攀猀琀 眀栀漀 挀愀渀渀漀琀 猀礀洀瀀愀琀栀椀稀攀 眀椀琀栀 漀甀爀 眀攀愀欀渀攀猀猀攀猀Ⰰ 戀甀琀 眀愀猀 椀渀 愀氀氀 瀀漀椀渀琀猀 琀攀洀瀀琀攀搀 愀猀 眀攀 愀爀攀Ⰰ 礀攀琀 眀椀琀栀漀甀琀 猀椀渀∀ ⠀䠀攀戀爀攀眀猀 㐀㨀㄀㔀⤀⸀ 吀栀攀 搀漀甀戀氀攀 渀攀最愀琀椀瘀攀 㴀 愀 瀀漀猀椀琀椀瘀攀㬀 眀攀 栀愀瘀攀 猀甀挀栀 愀 匀愀瘀椀漀爀⸀
਀一漀 洀愀琀琀攀爀 眀栀愀琀 礀漀甀爀 瀀爀漀戀氀攀洀 椀猀Ⰰ 䠀攀 欀渀漀眀猀Ⰰ 䠀攀 甀渀搀攀爀猀琀愀渀搀猀Ⰰ 䠀攀 猀礀洀瀀愀琀栀椀稀攀猀 眀椀琀栀 礀漀甀Ⰰ 愀渀搀 礀漀甀 挀愀渀 琀爀甀猀琀 䠀椀猀 最漀漀搀渀攀猀猀⸀ 䈀甀琀 椀琀 搀漀攀猀渀✀琀 洀攀愀渀 琀栀愀琀 䠀攀 猀礀洀瀀愀琀栀椀稀攀猀 眀椀琀栀 琀栀攀 猀椀渀 漀爀 琀栀愀琀 䠀攀 攀砀挀甀猀攀猀 礀漀甀 昀漀爀 最漀椀渀最 漀渀 琀漀 挀漀洀洀椀琀 椀琀⸀ 䠀攀 欀渀漀眀猀 琀栀攀 猀椀渀 眀椀氀氀 欀椀氀氀 礀漀甀Ⰰ 眀栀椀挀栀 椀猀 眀栀礀 䠀攀 栀愀琀攀猀 椀琀⸀ 䤀昀 礀漀甀 眀攀爀攀 猀琀愀渀搀椀渀最 漀渀 琀栀攀 眀椀渀搀漀眀猀椀氀氀 漀昀 愀 猀欀礀猀挀爀愀瀀攀爀Ⰰ 䠀攀 眀漀甀氀搀渀✀琀 猀愀礀 猀眀攀攀琀氀礀Ⰰ ∀䤀 欀渀漀眀 栀漀眀 礀漀甀 愀爀攀 搀椀猀挀漀甀爀愀最攀搀Ⰰ 猀漀 椀琀✀猀 伀䬀 眀椀琀栀 洀攀 昀漀爀 礀漀甀 琀漀 樀甀洀瀀⸀∀ 一漀Ⰰ 䠀攀 眀漀甀氀搀 礀攀氀氀 愀琀 礀漀甀Ⰰ ∀䜀攀琀 戀愀挀欀 椀渀 栀攀爀攀℀ 䐀漀渀✀琀 礀漀甀 搀愀爀攀 搀漀 琀栀椀猀℀ 䤀 欀渀漀眀 栀漀眀 礀漀甀 昀攀攀氀Ⰰ 昀漀爀 䤀 琀漀漀 栀愀瘀攀 戀攀攀渀 琀攀洀瀀琀攀搀 琀漀 搀攀猀瀀愀椀爀Ⰰ 戀甀琀 䤀 漀瘀攀爀挀愀洀攀 椀琀Ⰰ 愀渀搀 䤀 昀爀攀攀氀礀 最椀瘀攀 礀漀甀 最爀愀挀攀 琀漀 漀瘀攀爀挀漀洀攀 椀琀 琀漀漀℀∀ 圀栀礀 眀漀甀氀搀 䠀攀 琀愀氀欀 猀漀 猀琀爀漀渀最氀礀㼀 䈀攀挀愀甀猀攀 䠀攀 氀漀瘀攀猀 礀漀甀⸀ 夀漀甀 眀椀氀氀 愀瀀瀀爀攀挀椀愀琀攀 䠀椀洀 洀漀爀攀 眀栀攀渀 礀漀甀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 䠀攀 挀愀渀✀琀 猀琀愀渀搀 礀漀甀爀 挀漀渀琀椀渀甀攀搀 猀椀渀渀椀渀最⸀ 䠀攀 栀愀猀 愀 戀攀琀琀攀爀 氀椀昀攀 昀漀爀 礀漀甀⸀
਀吀栀愀琀 猀愀洀攀 最爀愀挀攀 眀栀椀挀栀 栀愀猀 樀甀猀琀椀昀椀攀搀 礀漀甀 椀猀 最椀瘀攀渀 礀漀甀 琀漀 漀瘀攀爀挀漀洀攀 攀瘀攀爀礀 猀椀渀Ⰰ 攀瘀攀爀礀 愀搀搀椀挀琀椀漀渀⸀ 䤀琀 椀猀 渀漀琀 洀攀爀攀氀礀 漀昀昀攀爀攀搀 琀漀 礀漀甀 瀀爀漀瘀椀猀椀漀渀愀氀氀礀 䤀䘀 ⸀⸀⸀ 䤀琀 椀猀 最椀瘀攀渀 琀漀 礀漀甀㨀 ∀䰀攀琀 甀猀 琀栀攀爀攀昀漀爀攀 挀漀洀攀 戀漀氀搀氀礀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 最爀愀挀攀Ⰰ 琀栀愀琀 眀攀 洀愀礀 漀戀琀愀椀渀 洀攀爀挀礀 愀渀搀 昀椀渀搀 最爀愀挀攀 琀漀 栀攀氀瀀 椀渀 琀椀洀攀 漀昀 渀攀攀搀⸀∀ ⠀瘀攀爀猀攀 ㄀㘀⤀
਀䰀攀琀✀猀 䌀栀攀挀欀 伀甀琀 琀栀椀猀 倀爀漀洀椀猀攀
਀ⴀ 匀甀瀀瀀漀猀攀 礀漀甀 愀爀攀 愀渀 愀氀挀漀栀漀氀椀挀Ⰰ ⠀愀⤀ 吀栀攀 ∀洀攀爀挀礀∀ 最椀瘀攀猀 礀漀甀 栀漀瀀攀 昀漀爀 昀漀爀最椀瘀攀渀攀猀猀Ⰰ ⠀戀⤀ 吀栀攀 ∀最爀愀挀攀∀ 愀猀猀甀爀攀猀 礀漀甀 琀栀愀琀 礀漀甀 搀漀渀✀琀 搀攀猀攀爀瘀攀 椀琀 愀渀搀 琀栀愀琀 礀漀甀 挀愀渀✀琀 猀愀瘀攀 礀漀甀爀猀攀氀昀᐀琠栀攀 戀愀猀椀挀 瀀爀椀渀挀椀瀀氀攀 漀昀 琀栀攀 昀愀洀漀甀猀 吀眀攀氀瘀攀 匀琀攀瀀猀Ⰰ ⠀挀⤀ 吀栀攀 ∀栀攀氀瀀∀ 椀猀 搀攀氀椀瘀攀爀愀渀挀攀 昀爀漀洀 琀栀攀 愀搀搀椀挀琀椀漀渀 椀琀猀攀氀昀Ⰰ 渀漀琀 洀攀爀攀氀礀 琀爀愀渀猀昀攀爀爀椀渀最 椀琀 琀漀 漀琀栀攀爀 搀爀甀最猀 漀爀 渀椀挀漀琀椀渀攀Ⰰ ⠀搀⤀ 吀栀攀 ∀琀栀爀漀渀攀∀ 琀攀氀氀猀 礀漀甀 琀栀愀琀 琀栀攀 琀爀甀攀 猀漀ⴀ挀愀氀氀攀搀 ∀䠀椀最栀攀爀 倀漀眀攀爀∀ 椀猀 䨀攀猀甀猀 䌀栀爀椀猀琀Ⰰ 琀栀攀 匀漀渀 漀昀 䜀漀搀 䠀椀洀猀攀氀昀 ⠀愀氀挀漀栀漀氀椀猀洀 椀猀 洀漀爀攀 琀栀愀渀 愀 搀椀猀攀愀猀攀Ⰰ 椀琀 椀猀 猀椀渀 愀最愀椀渀猀琀 䠀椀洀 愀渀搀 愀最愀椀渀猀琀 䠀椀猀 栀漀氀礀 氀愀眀 琀栀愀琀 猀愀礀猀Ⰰ ∀吀栀漀甀 猀栀愀氀琀 渀漀琀 欀椀氀氀Ⰰ∀ 䬀䨀嘀⤀⸀ ⠀攀⤀ 吀栀攀 搀攀氀椀瘀攀爀愀渀挀攀 椀猀 昀爀漀洀 琀栀攀 爀漀漀琀 漀昀 椀琀 愀氀氀᐀猠攀氀昀ⴀ椀渀搀甀氀最攀渀挀攀⸀稀砀挀 吀栀攀 䜀漀漀搀 一攀眀猀 椀猀 琀栀椀猀㨀 琀栀攀 搀攀氀椀瘀攀爀愀渀挀攀 最椀瘀攀猀 甀猀 琀栀攀 最爀愀挀攀 琀漀 戀攀 愀戀氀攀 琀漀 猀愀礀 ∀一漀℀∀ 琀漀 琀攀洀瀀琀愀琀椀漀渀 攀瘀攀爀礀 琀椀洀攀 椀琀 挀漀洀攀猀 甀瀀⸀ 夀漀甀 ∀漀瘀攀爀挀漀洀攀∀ 愀猀 ∀愀氀猀漀 嬀䠀攀崀 漀瘀攀爀挀愀洀攀∀ ⠀刀攀瘀攀氀愀琀椀漀渀 ㌀㨀㈀㄀⤀⸀ 夀漀甀 愀爀攀 渀攀瘀攀爀 愀氀漀渀攀Ⰰ 昀漀爀 礀漀甀 愀爀攀 眀椀琀栀 䠀椀洀⸀ 䠀椀猀 䠀漀氀礀 匀瀀椀爀椀琀 最攀琀猀 琀漀 琀栀攀 爀漀漀琀 漀昀 礀漀甀爀 瀀爀漀戀氀攀洀㬀 栀攀愀氀椀渀最 椀猀 昀爀漀洀 椀渀猀椀搀攀 漀甀琀⸀
਀ⴀ 匀甀瀀瀀漀猀攀 礀漀甀 愀爀攀 愀搀搀椀挀琀攀搀 琀漀 搀爀甀最猀⸀ 圀栀椀氀攀 䌀栀爀椀猀琀 眀愀猀 椀渀 甀渀猀瀀攀愀欀愀戀氀攀 愀最漀渀礀 漀渀 琀栀攀 挀爀漀猀猀Ⰰ 欀椀渀搀 瀀攀漀瀀氀攀 漀昀昀攀爀攀搀 䠀椀洀 愀 搀爀甀最 琀栀愀琀 眀漀甀氀搀 攀愀猀攀 䠀椀猀 瀀愀椀渀⸀ 䠀攀 眀愀猀 琀攀爀爀椀戀氀礀 琀攀洀瀀琀攀搀 琀漀 戀椀琀攀 搀漀眀渀 漀渀 琀栀愀琀 猀愀琀甀爀愀琀攀搀 猀瀀漀渀最攀 愀渀搀 最攀琀 爀攀氀椀攀昀Ⰰ 戀甀琀 ∀䠀攀 眀漀甀氀搀 渀漀琀 搀爀椀渀欀∀ ⠀䴀愀琀琀栀攀眀 ㈀㜀㨀㌀㐀⤀⸀ 䠀攀 挀栀漀猀攀 琀漀 欀攀攀瀀 䠀椀猀 洀椀渀搀 挀氀攀愀爀 猀漀 䠀攀 挀漀甀氀搀 昀椀渀椀猀栀ⴀ䴀猀帀 眀漀爀欀 漀昀 戀攀挀漀洀椀渀最 漀甀爀 匀愀瘀椀漀爀 昀爀漀洀 愀搀搀椀挀琀椀漀渀⸀ 䠀攀 眀愀猀 琀攀洀瀀琀攀搀 愀猀 眀攀 愀爀攀Ⰰ ∀礀攀琀 眀椀琀栀漀甀琀 猀椀渀⸀∀ 夀漀甀 挀愀渀 渀攀瘀攀爀 搀甀瀀氀椀挀愀琀攀 眀栀愀琀 䠀攀 搀椀搀Ⰰ 戀甀琀 戀礀 䠀椀猀 最爀愀挀攀 礀漀甀 挀愀渀 欀攀攀瀀 礀漀甀爀 洀椀渀搀 挀氀攀愀爀 猀漀 礀漀甀 挀愀渀 愀瀀瀀爀攀挀椀愀琀攀 眀栀愀琀 䠀攀 搀椀搀 昀漀爀 礀漀甀⸀
਀ⴀ 匀甀瀀瀀漀猀攀 礀漀甀 愀爀攀 椀渀琀漀 最愀洀戀氀椀渀最⸀ 䴀愀渀礀 愀爀攀⸀ 吀栀椀猀 椀渀猀椀搀椀漀甀猀 栀愀戀椀琀 攀愀琀猀 琀栀攀 猀漀甀氀 漀甀琀 氀椀欀攀 愀挀椀搀⸀ 䈀甀琀 眀栀愀琀 礀漀甀 挀漀甀氀搀 渀漀琀 搀漀Ⰰ ∀䜀漀搀 搀椀搀 戀礀 猀攀渀搀椀渀最 䠀椀猀 漀眀渀 匀漀渀 椀渀 琀栀攀 氀椀欀攀渀攀猀猀 漀昀 猀椀渀昀甀氀 昀氀攀猀栀Ⰰ 漀渀 愀挀挀漀甀渀琀 漀昀 猀椀渀㨀 䠀攀 挀漀渀搀攀洀渀攀搀 猀椀渀 椀渀 琀栀攀 昀氀攀猀栀∀ ⠀刀漀洀愀渀猀 㠀㨀㌀⤀⸀ 䤀昀 䠀攀 ∀挀漀渀搀攀洀渀攀搀 猀椀渀∀ 椀琀 洀甀猀琀 洀攀愀渀 琀栀愀琀 䠀攀 漀甀琀氀愀眀攀搀 椀琀Ⰰ 琀爀愀洀瀀氀攀搀 椀琀 甀渀搀攀爀 昀漀漀琀Ⰰ 搀攀昀攀愀琀攀搀 椀琀⸀ 䤀渀 䌀栀爀椀猀琀 礀漀甀 栀愀瘀攀 昀爀攀攀搀漀洀 昀爀漀洀 琀栀椀猀 愀搀搀椀挀琀椀漀渀⸀ 唀猀攀 ∀琀栀攀 栀愀渀搀 漀昀 昀愀椀琀栀∀ 琀漀 最爀愀戀 椀琀Ⰰ 愀渀搀 栀愀渀最 漀渀 琀漀 椀琀⸀ 䐀漀渀✀琀 洀愀欀攀 琀栀攀 瘀愀椀渀 瀀爀漀洀椀猀攀 渀攀瘀攀爀 琀漀 最愀洀戀氀攀 愀最愀椀渀Ⰰ 戀甀琀 ⠀愀⤀ 挀栀漀漀猀攀 渀漀琀 琀漀Ⰰ 愀渀搀 琀栀攀渀 ⠀戀⤀ 愀猀欀 礀漀甀爀 匀愀瘀椀漀爀 琀漀 猀愀瘀攀 礀漀甀 昀爀漀洀 椀琀Ⰰ 愀渀搀 ⠀挀⤀ 琀栀愀渀欀 䠀椀洀 昀漀爀 搀漀椀渀最 椀琀⸀ 䤀琀✀猀 猀椀洀瀀氀攀㨀 礀漀甀 欀攀攀瀀 漀渀 洀愀欀椀渀最 琀栀攀 挀栀漀椀挀攀Ⰰ 洀愀礀戀攀 愀 琀栀漀甀猀愀渀搀 琀椀洀攀猀 愀 搀愀礀⸀ 吀栀愀琀✀猀 琀栀攀 䄀䈀䌀 漀昀 挀漀渀焀甀攀爀椀渀最 琀栀椀猀 瀀爀漀戀氀攀洀⸀
਀ⴀ 匀甀瀀瀀漀猀攀 礀漀甀 愀爀攀 愀 猀氀愀瘀攀 琀漀 愀瀀瀀攀琀椀琀攀⸀ 匀愀洀攀 猀琀爀甀最最氀攀Ⰰ 猀愀洀攀 瘀椀挀琀漀爀礀⸀ 圀栀攀渀 䌀栀爀椀猀琀 戀攀最愀渀 䠀椀猀 洀椀渀椀猀琀爀礀Ⰰ 䠀椀猀 昀椀爀猀琀 戀愀琀琀氀攀 眀愀猀 眀椀琀栀 愀瀀瀀攀琀椀琀攀Ⰰ 愀渀搀 䠀攀 眀漀渀 愀 琀漀琀愀氀 瘀椀挀琀漀爀礀 昀漀爀 甀猀 ⠀䴀愀琀琀栀攀眀 㐀㨀㈀ⴀ㐀⤀⸀ 䄀最愀椀渀Ⰰ 礀漀甀爀 瘀椀挀琀漀爀礀 栀愀猀 愀氀爀攀愀搀礀 戀攀攀渀 最椀瘀攀渀 礀漀甀 戀礀 最爀愀挀攀㬀 戀甀琀 礀漀甀 爀攀愀氀椀稀攀 椀琀 ∀琀栀爀漀甀最栀 昀愀椀琀栀⸀∀ 䤀洀洀攀爀猀攀 礀漀甀爀猀攀氀昀 椀渀 琀栀攀 猀琀漀爀礀 漀昀 䌀栀爀椀猀琀✀猀 戀愀琀琀氀攀 愀渀搀 䠀椀猀 瘀椀挀琀漀爀礀⸀ 䰀攀琀 礀漀甀爀 洀椀渀搀 最爀愀猀瀀 眀栀愀琀 栀愀瀀瀀攀渀攀搀⸀ 䤀琀✀猀 甀猀攀氀攀猀猀 琀漀 瀀爀愀礀 琀栀攀 䰀漀爀搀 琀漀 琀愀欀攀 愀眀愀礀 琀攀洀瀀琀愀琀椀漀渀Ⰰ 昀漀爀 昀漀漀搀 椀猀 攀瘀攀爀礀眀栀攀爀攀⸀ 䠀攀 挀漀甀氀搀渀✀琀 愀渀猀眀攀爀 礀漀甀爀 瀀爀愀礀攀爀 甀渀氀攀猀猀 䠀攀 猀栀甀琀 搀漀眀渀 愀氀氀 琀栀攀 猀甀瀀攀爀洀愀爀欀攀琀猀 愀渀搀 爀攀猀琀愀甀爀愀渀琀猀 椀渀 琀栀攀 眀漀爀氀搀⸀ 䈀甀琀 礀漀甀 挀愀渀 瀀爀愀礀 琀栀愀琀 䠀椀猀 䠀漀氀礀 匀瀀椀爀椀琀 洀愀礀 栀攀氀瀀 礀漀甀 琀漀 最爀愀猀瀀 栀漀眀 最爀愀挀攀 椀猀 猀琀爀漀渀最攀爀 琀栀愀渀 愀瀀瀀攀琀椀琀攀⸀ 吀栀甀猀 礀漀甀爀 昀愀椀琀栀 眀椀氀氀 最爀漀眀 椀渀 猀琀爀攀渀最琀栀⸀ 夀漀甀 搀漀渀✀琀 渀攀攀搀 琀漀 昀愀氀氀 攀瘀攀渀 漀渀挀攀⸀ 夀漀甀 猀椀洀瀀氀礀 氀攀琀 琀栀攀 䰀漀爀搀 栀漀氀搀 礀漀甀 戀礀 琀栀攀 栀愀渀搀⸀ 䄀氀氀 䠀攀 洀甀猀琀 栀愀瘀攀 椀猀 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀℀
਀ⴀ 匀甀瀀瀀漀猀攀 礀漀甀 愀爀攀 愀 瀀爀漀猀琀椀琀甀琀攀Ⰰ 椀渀琀漀 欀椀渀欀礀 猀攀砀Ⰰ 漀爀 愀 瀀漀爀渀 愀搀搀椀挀琀⸀ 吀栀攀 爀漀漀琀 漀昀 猀氀愀瘀攀爀礀 琀漀 氀甀猀琀 椀猀 琀栀愀琀 猀愀洀攀 猀攀氀昀ⴀ氀漀瘀攀 琀栀愀琀 猀琀愀爀琀攀搀 琀栀椀猀 眀漀爀氀搀眀椀搀攀 爀甀氀攀 漀昀 猀椀渀 椀渀 琀栀攀 戀攀最椀渀渀椀渀最⸀ 䈀甀琀 琀栀攀爀攀 椀猀 栀漀瀀攀⸀ 夀漀甀 渀攀攀搀 琀漀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 琀栀攀爀攀 椀猀 栀攀愀氀椀渀最 椀渀 琀栀攀 挀爀漀猀猀 漀昀 䌀栀爀椀猀琀㨀 ∀䄀猀 䴀漀猀攀猀 氀椀昀琀攀搀 甀瀀 琀栀攀 猀攀爀瀀攀渀琀 椀渀 琀栀攀 眀椀氀搀攀爀渀攀猀猀Ⰰ 攀瘀攀渀 猀漀 洀甀猀琀 琀栀攀 匀漀渀 漀昀 䴀愀渀 戀攀 氀椀昀琀攀搀 甀瀀Ⰰ 琀栀愀琀 眀栀漀攀瘀攀爀 戀攀氀椀攀瘀攀猀 椀渀 䠀椀洀 猀栀漀甀氀搀 渀漀琀 瀀攀爀椀猀栀 戀甀琀 栀愀瘀攀 攀琀攀爀渀愀氀 氀椀昀攀⸀∀ ⠀䨀漀栀渀 ㌀㨀㄀㐀Ⰰ㄀㔀⤀
਀䘀爀漀洀 琀栀攀 瘀攀爀礀 戀攀最椀渀渀椀渀最Ⰰ 猀椀渀 栀愀猀 戀攀攀渀 琀栀攀 洀甀爀搀攀爀 漀昀 琀栀攀 匀漀渀 漀昀 䜀漀搀Ⰰ 爀攀瀀攀愀琀攀搀 愀氀氀 漀瘀攀爀 愀最愀椀渀 椀渀 漀甀爀 渀愀琀甀爀愀氀 猀琀愀琀攀 漀昀 ∀攀渀洀椀琀礀 愀最愀椀渀猀琀 䜀漀搀∀ ⠀刀漀洀愀渀猀 㠀㨀㜀⤀⸀ 䔀渀洀椀琀礀 ⠀漀爀 栀愀琀爀攀搀⤀ 愀氀眀愀礀猀 氀攀愀搀猀 琀漀 洀甀爀搀攀爀 椀昀 椀琀 椀猀 最椀瘀攀渀 愀 挀栀愀渀挀攀 ⠀㄀ 䨀漀栀渀 ㌀㨀㄀㔀⤀⸀ 吀栀漀猀攀 眀栀漀 爀攀昀甀猀攀 爀攀瀀攀渀琀愀渀挀攀 ∀挀爀甀挀椀昀礀 愀最愀椀渀 昀漀爀 琀栀攀洀猀攀氀瘀攀猀 琀栀攀 匀漀渀 漀昀 䜀漀搀Ⰰ 愀渀搀 瀀甀琀 䠀椀洀 琀漀 愀渀 漀瀀攀渀 猀栀愀洀攀∀ ⠀䠀攀戀爀攀眀猀 㘀㨀㘀⤀⸀ 吀栀攀 栀攀愀氀椀渀最 洀攀搀椀挀椀渀攀 眀椀氀氀 戀甀爀渀 氀椀欀攀 栀攀愀氀椀渀最 愀挀椀搀 搀漀眀渀 琀漀 琀栀攀 琀漀攀猀Ⰰ 戀甀琀 椀琀 眀椀氀氀 挀氀攀愀渀猀攀 愀眀愀礀 琀栀椀猀 氀漀瘀攀 漀昀 猀攀氀昀⸀ 䤀琀✀猀 愀 栀攀愀瘀攀渀氀礀 眀漀爀欀Ⰰ 戀甀琀 琀栀椀猀 椀猀 眀栀愀琀 琀栀攀 䠀椀最栀 倀爀椀攀猀琀 搀漀攀猀 愀猀 漀甀爀 䐀椀瘀椀渀攀 倀猀礀挀栀椀愀琀爀椀猀琀᐀䠠攀 挀愀甀琀攀爀椀稀攀猀 愀渀搀 栀攀愀氀猀 琀栀攀 眀漀甀渀搀⸀
਀吀栀攀 戀氀攀猀猀椀渀最 椀猀 挀漀洀椀渀最Ⰰ 昀漀爀 䠀攀 栀愀猀 瀀爀漀洀椀猀攀搀 琀漀 ∀瀀漀甀爀∀ 漀渀 琀栀攀 眀漀爀氀搀 ∀琀栀攀 匀瀀椀爀椀琀 漀昀 最爀愀挀攀 愀渀搀 猀甀瀀瀀氀椀挀愀琀椀漀渀㬀 琀栀攀渀 琀栀攀礀 眀椀氀氀 氀漀漀欀 漀渀 䴀攀 眀栀漀洀 琀栀攀礀 栀愀瘀攀 瀀椀攀爀挀攀搀⸀⸀⸀⸀ 䤀渀 琀栀愀琀 搀愀礀 愀 昀漀甀渀琀愀椀渀 猀栀愀氀氀 戀攀 漀瀀攀渀攀搀 ⸀⸀⸀ 昀漀爀 猀椀渀 愀渀搀 昀漀爀 甀渀挀氀攀愀渀渀攀猀猀∀ ⠀娀攀挀栀愀爀椀愀栀 ㄀㈀㨀㄀　Ⰰ ㄀㌀㨀㄀⤀⸀ 䈀氀攀猀猀攀搀 ∀昀漀甀渀琀愀椀渀∀ 昀漀爀 琀栀漀猀攀 眀栀漀 眀椀氀氀 愀挀挀攀瀀琀 琀栀攀 最椀昀琀⸀ 䘀漀爀 琀栀漀猀攀 眀栀漀 爀攀樀攀挀琀 椀琀 琀栀攀爀攀 眀椀氀氀 挀漀洀攀 椀渀 愀 昀椀渀愀氀 䨀甀搀最洀攀渀琀 琀栀攀 爀攀愀氀椀稀愀琀椀漀渀 漀昀 眀栀愀琀 琀栀攀礀 栀愀瘀攀 搀漀渀攀⸀
਀䐀漀渀✀琀 琀爀礀 琀漀 琀愀欀攀 愀 搀攀琀漀甀爀 愀眀愀礀 昀爀漀洀 䜀漀搀✀猀 栀漀氀礀 氀愀眀Ⰰ 愀渀搀 搀愀渀挀攀 愀爀漀甀渀搀 琀栀愀琀 挀爀漀猀猀⸀ 䘀愀氀氀 漀渀 礀漀甀爀 欀渀攀攀猀Ⰰ 氀攀琀 琀栀攀 琀攀愀爀猀 挀漀洀攀 昀爀攀攀氀礀Ⰰ 氀攀琀 礀漀甀爀 猀漀甀氀 戀攀 洀攀氀琀攀搀Ⰰ 戀攀最 昀漀爀 䠀椀洀 琀漀 搀漀 䠀椀猀 眀漀爀欀Ⰰ 戀攀挀愀甀猀攀Ⰰ 氀椀欀攀 愀 猀甀爀最攀漀渀 眀栀漀 眀椀氀氀 渀漀琀 漀瀀攀爀愀琀攀 眀椀琀栀漀甀琀 礀漀甀爀 昀甀氀氀 瀀攀爀洀椀猀猀椀漀渀Ⰰ 䠀攀 椀猀 琀漀漀 瀀漀氀椀琀攀 琀漀 搀漀 䠀椀猀 眀漀爀欀 漀昀 挀氀攀愀渀猀椀渀最 礀漀甀爀 栀攀愀爀琀 愀渀搀 栀攀愀氀椀渀最 礀漀甀 甀渀氀攀猀猀 礀漀甀 最椀瘀攀 䠀椀洀 礀漀甀爀 昀甀氀氀 挀漀渀猀攀渀琀 昀漀爀 琀栀攀 渀攀挀攀猀猀愀爀礀 ∀猀甀爀最攀爀礀∀ 琀漀 琀愀欀攀 瀀氀愀挀攀⸀ 䠀攀 栀愀猀 渀攀瘀攀爀 氀漀猀琀 愀 瀀愀琀椀攀渀琀℀
਀圀漀爀猀琀 漀昀 愀椀氀Ⰰ 猀甀瀀瀀漀猀攀 礀漀甀 愀爀攀 愀 栀愀爀搀ⴀ栀攀愀爀琀攀搀Ⰰ 猀攀氀昀椀猀栀Ⰰ 眀漀爀氀搀氀礀 瀀爀漀昀攀猀猀攀搀 ∀䌀栀爀椀猀琀椀愀渀⸀∀ 夀漀甀 愀爀攀 愀 挀栀甀爀挀栀 洀攀洀戀攀爀 猀漀洀攀眀栀攀爀攀Ⰰ 氀甀欀攀眀愀爀洀Ⰰ 愀渀搀 礀漀甀 搀漀渀✀琀 欀渀漀眀 栀漀眀 琀漀 最攀琀 漀瘀攀爀 椀琀 昀漀爀 椀琀✀猀 氀椀欀攀 愀 搀爀甀渀欀攀渀 猀琀甀瀀漀爀⸀ 夀漀甀 眀愀渀琀 琀漀 眀愀欀攀 甀瀀 戀甀琀 礀漀甀✀爀攀 瀀愀爀愀氀礀稀攀搀⸀ 夀漀甀 欀渀漀眀 椀渀 礀漀甀爀 漀眀渀 栀攀愀爀琀 礀漀甀 愀爀攀 愀 搀椀猀最爀愀挀攀 琀漀 琀栀攀 匀愀瘀椀漀爀⸀ 䰀椀欀攀 琀栀攀 猀攀氀昀ⴀ猀甀昀昀椀挀椀攀渀琀 猀挀爀椀戀攀猀 愀渀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 挀爀甀挀椀昀椀攀搀 䠀椀洀Ⰰ 礀漀甀 洀愀欀攀 瀀攀漀瀀氀攀 琀栀椀渀欀 礀漀甀 愀爀攀 瀀椀漀甀猀 愀渀搀 爀攀氀椀最椀漀甀猀Ⰰ 戀甀琀 礀漀甀 欀渀漀眀 椀琀✀猀 愀 氀椀攀⸀ 夀攀猀Ⰰ 礀漀甀爀 挀愀猀攀 椀猀 琀栀攀 洀漀猀琀 搀椀昀昀椀挀甀氀琀 昀漀爀 䠀椀洀 琀漀 栀愀渀搀氀攀⸀ 匀愀瘀椀渀最 瀀攀爀瘀攀爀琀猀 愀渀搀 挀爀椀洀椀渀愀氀猀 椀猀 攀愀猀椀攀爀 琀栀愀渀 栀攀愀氀椀渀最 愀 氀甀欀攀眀愀爀洀 挀栀甀爀挀栀 琀栀愀琀 椀猀 搀攀氀甀搀攀搀Ⰰ 琀栀椀渀欀椀渀最 椀琀 椀猀 ∀爀椀挀栀Ⰰ 愀渀搀 椀渀挀爀攀愀猀攀搀 眀椀琀栀 最漀漀搀猀Ⰰ 愀渀搀 嬀栀愀猀崀 渀攀攀搀 漀昀 渀漀琀栀椀渀最∀ ⠀刀攀瘀攀氀愀琀椀漀渀 ㌀㨀㄀㜀Ⰰ 䬀䨀嘀⤀⸀ 䨀攀猀甀猀 猀愀椀搀 琀栀愀琀 ∀栀愀爀氀漀琀猀 攀渀琀攀爀 琀栀攀 欀椀渀最搀漀洀 漀昀 䜀漀搀 戀攀昀漀爀攀∀ 猀甀挀栀 瀀攀漀瀀氀攀⸀ ⠀䴀愀琀琀栀攀眀 ㈀㄀㨀㌀㄀⤀
਀䈀甀琀 琀栀攀爀攀 椀猀 栀漀瀀攀Ⰰ 攀瘀攀渀 昀漀爀 琀栀攀猀攀 瀀攀漀瀀氀攀⸀ 䠀攀 挀漀洀洀愀渀搀猀 甀猀Ⰰ ∀䈀攀 稀攀愀氀漀甀猀 愀渀搀 爀攀瀀攀渀琀∀ ⠀刀攀瘀攀氀愀琀椀漀渀 ㌀㨀㄀㤀⤀⸀ 䤀琀✀猀 甀猀攀氀攀猀猀 琀漀 琀栀椀渀欀 眀攀 爀攀瀀攀渀琀 眀栀攀渀 眀攀 琀爀礀 琀漀 挀漀渀昀攀猀猀 琀栀攀 昀攀眀 ∀氀椀琀琀氀攀 猀椀渀猀∀ 眀攀 愀爀攀 栀愀氀昀 瀀爀漀甀搀 漀昀⸀ 刀攀愀氀 爀攀瀀攀渀琀愀渀挀攀 椀渀挀氀甀搀攀猀 琀栀攀 猀椀渀 眀攀 搀椀搀渀✀琀 爀攀愀氀椀稀攀 眀愀猀 椀渀 漀甀爀 栀攀愀爀琀猀⸀ 䐀攀攀瀀 搀漀眀渀Ⰰ 眀攀ⴀ琀愀爀攀 渀漀 戀攀琀琀攀爀 琀栀愀渀 愀渀礀漀渀攀 攀氀猀攀⸀ 吀栀愀琀 猀琀愀戀猀 甀猀 愀眀愀欀攀Ⰰ 戀甀琀 椀琀✀猀 琀爀甀攀Ⰰ 戀攀挀愀甀猀攀 眀攀 栀愀瘀攀 渀漀 爀椀最栀琀攀漀甀猀渀攀猀猀 漀昀 漀甀爀 漀眀渀 ⠀䤀猀愀椀愀栀 㘀㐀㨀㘀⤀⸀ 吀栀攀爀攀昀漀爀攀Ⰰ 琀栀攀 猀椀渀 漀昀 猀漀洀攀戀漀搀礀 攀氀猀攀 眀漀甀氀搀 戀攀 漀甀爀 猀椀渀 戀甀琀 昀漀爀 琀栀攀 最爀愀挀攀 漀昀 䌀栀爀椀猀琀⸀
਀吀栀攀 攀渀琀椀爀攀 栀甀洀愀渀 爀愀挀攀 眀漀甀氀搀 戀攀 椀渀 爀甀椀渀 椀昀 䌀栀爀椀猀琀 栀愀搀 渀漀琀 猀愀瘀攀搀 甀猀Ⰰ 愀渀搀 礀漀甀 愀渀搀 䤀 愀爀攀 愀 瀀愀爀琀 漀昀 椀琀⸀ 䤀昀 琀栀攀 猀椀渀 漀昀 琀栀攀 眀栀漀氀攀 眀漀爀氀搀 眀愀猀 䄀搀愀洀✀猀Ⰰ 琀栀攀渀 椀琀✀猀 漀甀爀 猀椀渀⸀ 圀栀攀渀 眀攀 挀漀渀昀攀猀猀 琀栀愀琀Ⰰ 琀栀攀渀 眀攀 愀爀攀 爀攀愀搀礀 琀漀 爀攀挀攀椀瘀攀 琀栀攀 最椀昀琀 漀昀 爀攀瀀攀渀琀愀渀挀攀⸀ 吀栀攀 最爀攀愀琀攀爀 眀攀 爀攀挀漀最渀椀稀攀 琀栀攀 猀椀渀 琀漀 戀攀Ⰰ 琀栀攀 最爀攀愀琀攀爀 琀栀攀 樀漀礀 漀昀 爀攀愀氀椀稀椀渀最 昀漀爀最椀瘀攀渀攀猀猀 昀爀漀洀 椀琀⸀
਀䴀愀爀礀 䴀愀最搀愀氀攀渀攀✀猀 猀琀漀爀礀 攀砀瀀氀愀椀渀猀 眀栀愀琀 椀琀 洀攀愀渀猀⸀ 吀栀椀猀 氀愀搀礀 欀渀攀眀 猀栀攀 栀愀搀 戀攀攀渀 瀀漀猀猀攀猀猀攀搀 戀礀 ∀猀攀瘀攀渀 搀攀瘀椀氀猀∀ 眀栀椀挀栀 䨀攀猀甀猀 栀愀搀 挀愀猀琀 漀甀琀⸀ ∀匀攀瘀攀渀∀ 洀攀愀渀猀 愀氀氀㬀 琀栀攀爀攀昀漀爀攀 猀栀攀 猀愀眀 栀攀爀猀攀氀昀 愀猀 琀栀攀 ∀挀栀椀攀昀 漀昀 猀椀渀渀攀爀猀⸀∀ 匀栀攀 猀愀眀 猀栀攀 眀愀猀 渀漀 戀攀琀琀攀爀 琀栀愀渀 愀渀礀戀漀搀礀 攀氀猀攀⸀ 吀栀攀 猀椀渀猀 漀昀 琀栀攀 眀栀漀氀攀 眀漀爀氀搀 眀攀爀攀 栀攀爀猀⸀ 匀栀攀 眀愀猀 愀 戀愀猀欀攀琀 挀愀猀攀Ⰰ 椀渀 栀漀瀀攀氀攀猀猀 搀攀猀瀀愀椀爀Ⰰ 琀栀爀漀眀椀渀最 栀攀爀猀攀氀昀 愀眀愀礀Ⰰ 渀甀琀栀椀渀✀ 最漀椀渀✀ 渀漀眀栀攀爀攀⸀ 䐀椀猀挀攀爀渀椀渀最 愀琀 氀愀猀琀 琀栀攀 昀甀氀氀 攀砀琀攀渀琀 漀昀 栀攀爀 猀椀渀Ⰰ 猀栀攀 眀愀猀 爀攀愀搀礀 琀漀 爀攀愀氀椀稀攀 琀栀攀 昀甀氀氀 攀砀琀攀渀琀 漀昀 䌀栀爀椀猀琀✀猀 昀漀爀最椀瘀攀渀攀猀猀Ⰰ 愀渀搀 琀栀攀爀攀 眀愀猀 栀攀爀 猀愀氀瘀愀琀椀漀渀⸀ 䠀攀爀 栀攀愀爀琀 漀瘀攀爀昀氀漀眀椀渀最 眀椀琀栀 最爀愀琀椀琀甀搀攀Ⰰ 猀栀攀 戀爀漀欀攀 栀攀爀 愀氀愀戀愀猀琀攀爀 昀氀愀猀欀 漀昀 ∀瘀攀爀礀 瀀爀攀挀椀漀甀猀∀ 漀椀渀琀洀攀渀琀 愀渀搀 攀砀琀爀愀瘀愀最愀渀琀氀礀 愀渀漀椀渀琀攀搀 琀栀攀 昀攀攀琀 漀昀 琀栀攀 匀漀渀 漀昀 䜀漀搀 愀渀搀 眀愀猀栀攀搀 琀栀攀洀 眀椀琀栀 栀攀爀 琀攀愀爀猀⸀ 䨀攀猀甀猀 琀漀氀搀 栀攀爀Ⰰ ∀夀漀甀爀 昀愀椀琀栀 栀愀猀 猀愀瘀攀搀 礀漀甀⸀ 䜀漀 椀渀 瀀攀愀挀攀∀ ⠀䰀甀欀攀 㜀㨀㔀　⤀⸀ 䨀攀猀甀猀 琀愀甀最栀琀 愀 瀀漀椀渀琀攀搀 氀攀猀猀漀渀㨀 琀栀攀 漀渀攀 眀栀漀 栀愀猀 戀攀攀渀 昀漀爀最椀瘀攀渀 洀甀挀栀 氀漀瘀攀猀 洀甀挀栀Ⰰ 戀甀琀 琀栀攀 漀渀攀 眀栀漀 琀栀椀渀欀猀 栀攀 渀攀攀搀猀 漀渀氀礀 愀 氀椀琀琀氀攀 昀漀爀最椀瘀攀渀攀猀猀Ⰰ ∀琀栀攀 猀愀洀攀 氀漀瘀攀猀 氀椀琀琀氀攀⸀∀ ⠀瘀攀爀猀攀 㐀㜀⤀
਀䌀愀渀 礀漀甀 挀漀渀昀攀猀猀 琀栀愀琀 礀漀甀爀 瀀爀漀戀氀攀洀 椀猀 琀栀漀猀攀 猀愀洀攀 ∀猀攀瘀攀渀 搀攀瘀椀氀猀∀㼀 䤀昀 礀漀甀 猀琀漀瀀 猀栀漀爀琀 漀昀 琀栀愀琀 昀甀氀氀 爀攀愀氀椀稀愀琀椀漀渀Ⰰ 礀漀甀 栀愀瘀攀 渀漀琀 搀漀渀攀 眀栀愀琀 䨀漀栀渀 猀愀礀猀 椀猀 琀栀攀 猀攀挀爀攀琀 漀昀 搀攀氀椀瘀攀爀愀渀挀攀㨀 ∀䤀昀 眀攀 挀漀渀昀攀猀猀 漀甀爀 猀椀渀猀 嬀琀栀攀 眀栀漀氀攀 氀漀琀℀崀Ⰰ 䠀攀 椀猀 昀愀椀琀栀昀甀氀 愀渀搀 樀甀猀琀 琀漀 昀漀爀最椀瘀攀 甀猀 漀甀爀 猀椀渀猀 愀渀搀 琀漀 挀氀攀愀渀猀攀 甀猀 昀爀漀洀 愀氀氀 甀渀爀椀最栀琀攀漀甀猀渀攀猀猀∀ ⠀㄀ 䨀漀栀渀 ㄀㨀㤀⤀⸀ 䤀琀✀猀 琀栀攀 猀攀氀昀ⴀ爀椀最栀琀攀漀甀猀 漀渀攀猀 眀栀漀 挀愀渀✀琀 猀攀攀 琀栀攀 眀栀漀氀攀 氀漀琀⸀
਀䈀甀琀 䤀琀✀猀 䄀氀氀 䜀漀漀搀 一攀眀猀
਀吀栀攀 匀愀瘀椀漀爀 椀猀 琀栀攀 䰀漀瘀攀爀 漀昀 礀漀甀爀 猀漀甀氀Ⰰ 眀椀琀栀 䠀椀猀 栀愀渀搀 漀渀 礀漀甀 渀漀眀⸀ 圀攀氀挀漀洀攀 䠀椀洀 椀渀琀漀 礀漀甀爀 氀椀昀攀 愀渀搀 椀渀琀漀 礀漀甀爀 栀攀愀爀琀⸀ 䰀攀琀 䠀椀洀 氀攀愀搀 礀漀甀 愀氀氀 琀栀攀 眀愀礀⸀
਀∀夀漀甀爀 攀愀爀猀 猀栀愀氀氀 栀攀愀爀 愀 眀漀爀搀 戀攀栀椀渀搀 礀漀甀 猀愀礀椀渀最Ⰰ 吀栀椀猀 椀猀 琀栀攀 眀愀礀Ⰰ 眀愀氀欀 椀渀 椀琀Ⰰ✀ 眀栀攀渀攀瘀攀爀 礀漀甀 琀甀爀渀 琀漀 琀栀攀 爀椀最栀琀 栀愀渀搀 漀爀 眀栀攀渀攀瘀攀爀 礀漀甀 琀甀爀渀 琀漀 琀栀攀 氀攀昀琀∀ ⠀䤀猀愀椀愀栀 ㌀　㨀㈀㄀⤀⸀ 吀栀愀琀✀猀 ㈀㐀ⴀ栀漀甀爀猀ⴀ愀ⴀ搀愀礀Ⰰ 猀攀瘀攀渀ⴀ搀愀礀猀ⴀ愀ⴀ眀攀攀欀 猀攀爀瘀椀挀攀Ⰰ 戀攀琀琀攀爀 琀栀愀渀 愀渀礀 ㄀ⴀ㠀　　 渀甀洀戀攀爀 琀漀 挀愀氀氀⸀ 夀漀甀爀 匀愀瘀椀漀爀ᤀ猠 ᰀ漠昀昀椀挀攀ᴀ†椀猀 渀攀瘀攀爀 挀氀漀猀攀搀Ⰰ 渀漀琀 攀瘀攀渀 䌀栀爀椀猀琀洀愀猀 漀爀 一攀眀 夀攀愀爀✀猀⸀